Hinduism, Hinduism and Hinduism have all remained the same, despite the differences of each other's words, and are always going to remain the same. Similarly, the ancient Kashi Vishwanath Temple (Gyanvapi Mosque) and the properties around it were owned by the Vyas family of Gyanvapi. There is doubt about the success of Hindutva whose developmental politics, under which efforts are being made to isolate the Vyas family from the issue of Gyanvapi and create a new legal system.
On the issue of Gyanvapi, the chariot of history that we are trying to climb, it is the chariot and its carrier Vyas family, which today has been forced to see a bad day considering it insignificant. Just as the contribution of Adiguru Shankaracharya ji in the propagation of Hinduism was incomparable, in the same way, Shankaracharya and Mandan before the establishment of Sringeri Sharda Peeth, one of the 4 monasteries established in the four corners of India, to spread the Indian Sanatan tradition to the whole country. There has also been a lot of discussion about the debate between Mishra. How great a scholar Mandan Mishra was, it is to be gauged from the fact that even the pet parrot of his house used to speak Sanskrit shlokas. Mandan Mishra became a sanyasi after being defeated in a debate with Adigurushankaracharya and his name was Sureshwaracharya and he has become the first Shankaracharya of Sringeri.
That Mandana Mishra, whose erudition and abilities were so high that even after defeating in the scriptures, Adishankaracharya ji Maharaj has also made the first abbot of the Sringeri Peetha. The identity of such a 'Shastrartha Purusha' scholar was thrown into the city of scholars and scriptures as if it were also the grave of a Mughal Attayi. One of the ancient heritages of Kashi, the historic building near the Vishwanath temple, which people also knew as "Vyas-Bhavan", the existence of that building has been destroyed in the flood of development. The situation of the statue of Mandana Mishra installed in the building is shameful. No one is going to speak on the existence of the statue at the present time. In the building where there are special memories of the Shankaracharyas of the four Peethas, in the building where people like the former PRIME Minister of the country, Lal Bahadur Shastri, Indira Gandhi, Atal Bihari Vajpayee, including George V, have come and interviewed the ancient city of Kashi, where has it developed to demolish that building mercilessly? The 'Vyas Bhavan' was not just a house, it was in itself a distinct identity of Kashi's history, culture and civilization.
Which needed to be protected, today Seaville Engineering has become so advanced that the building is being protected from it, is the Vyas Bhavan not going to matter to those who believe and know Sanatan Dharma,?? Have not the younger generations of Sanatan Dharma-believers been given the right to know and see their culture and civilization so far? Is Kashi going to develop only after the creation of Kyoto by destroying its civilization and culture?? Today, Vyas Bhawan has become grounded, but not a single voice has been raised from Kashi, which is considered to be the city of scholars, litterateurs and intellectuals, is this the identity of the living city, where its legacy has been destroyed?