This year Gopashtami is on 4 November. In such a situation, it is believed that "Krishna ji had lift Govardhan Parvat from Kartik Shukla Pratipada to Saptami to protect the cow-gop-gopis and on the eighth day Indra left the ego and came to the Lord's shelter. From the same day, the festival of Gopashtami began to be celebrated. "Yes, indeed, on this day in the evening, the cows worship the cows on their return from the forest-fields and it is said that," This would increase happiness and happiness. And the Bhavishya Purana, Skanda and Brahmanda Purana and Mahabharata also mention the position of the deities in the limbs of the cow.

With this, cow is considered the soul of Indian culture and it is revered like Ganga, Gayatri, Geeta, Govardhan and Govind. At the same time, despite the difference in worship, rituals and beliefs in the religions cults born and flourished in India, Shaivas, Shaktas, Vaishnavas, Gaanapatya, Jains, Buddhists, Sikhs etc. With this, considering the cow as not just an animal, it is considered a representative of the gods.

With this, according to the Padma Purana, there are four Vedas, Lord Shankar and Vishnu in the horns of the cow. It is said that Kartikeya in the belly of the cow, Brahma in the forehead, Rudra in the forehead, Indra in the forehead of the sigas, Ashwini Kumar in both ears, Surya and Chandra in the eyes, Garuda in the teeth and other gods on other different parts of the cow.

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